Category: History

Talking Back To The State

National campaigns are a big part of life in Singapore. Even before independence, the government had began using all sorts of campaigns to create model citizens and to shape the city to its vision.

In the 1960s, Singaporeans were exhorted to eat wheat when rice was in short supply. The 1970s a Speak Mandarin campaign was introduced to encourage the Chinese community to use Mandarin instead of dialects. This was then followed by the National Courtesy Campaign in the 1980s where Singaporeans were told to be courteous to one another. Campaigns died down a little from the 1990s, but a significant one in recent times was after the 2003 outbreak of Severe Acute Respiratory Syndrome (SARS) when Singaporeans were encouraged to ‘Step Out’ and resume their daily lives.

A Straits Times article in 2003 counted some 200 documented campaigns between 1958 and 1995, and anyone in Singapore since the 1980s would have been exposed to an average of more than 10 national campaigns a year! But such campaigns have largely been a one-way communication from the state. A new exhibition, Campaign City: Life in Posters, finally gives voice to the target audience. Ten local artists were asked to re-interpret a national campaign that they remembered in the form of a poster, an essential marketing collateral before the day of television and the Internet.

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Ian Woo’s response (left) to the 1970s campaign against the hippies culture (right) that even saw musician Kitaro sent home when he came to perform in Singapore with long hair.

While artists like Michelle Fun, :phunk studio, eeshaun, and Ian Woo re-appropriated old campaign posters, others like Messy Msxi, Zhao Renhui and Clare Ryan created new work in response to the original campaign slogans. The 1970s ‘Two is Enough’ campaign, which encouraged Singaporean families to stop at two babies, was the most popular campaign as Justin Lee, ampulets, and Randy Chan each did a poster for it. This campaign is arguably one of the nation’s few successes, so much so, that low fertility has become a problem for Singapore today.

While the posters are personal responses, when read as a collection, there seems to be an underlying sense of ambivalence and pessimism about these campaigns. Randy’s poster (below) was especially memorable, visualising the many campaigns in the form of a condom — a critique on how a protective nanny state not only denied fertility but life in this city too.

 

Campaign-city-RandyYet, one cannot deny the iconic value the old campaign posters have left in our visual culture. They may never have been very effective in moulding society and its people in the way it was meant to, but it has certainly helped shape how we see this city.

Campaign City: Life in Posters
9 Sep – 15 Oct
Tue-Sun, 2pm-8pm
Evil Empire, 48 Niven Road

William Lee: The Father of Singapore Logos

william leeA 1971 photo of Mr William Lee at his River Valley flat-cum-studio

“A logo has to be international. It has to be understood in one look,” said graphic designer Mr William Lee in 1987 when asked what made up a good logo. By then the 45-year-old had already a portfolio full of logos, many that still remain in use today. Some of the logos he designed include that of the Post Office Savings Bank (1972),  the Singapore Bus Service (1978) logo, and the Citizen Consultative Committee (1986).

 

The graphic designer set up his own design house, Central Design, in the 1970s, and it was a firm synonymous with logo design in Singapore. Besides these three logos, Mr Lee is also said to have designed those of the Shangri-La Hotel, the Singapore Cultural Foundation, the Singapore Armed Forces Reservist Association (SAFRA), the Singapore Institute of Standards and Industrial Research, and Overseas Union Bank, amongst others.

For his contributions, Mr Lee was awarded the Public Service Star in 1975.

If Mr Lee is alive today, he would be almost 70-years-old. Does anyone have any news about him? I would love to track him down for an interview.

Bridging the Disconnect with Design

 

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Look 喜喜 by Ang Tze Qi and 玩: Traditional Chinese Games by Cheong Jia Qi

Old is gold, or so it seems, for this year’s visual communication graduates of the School of Arts, Design and Media (ADM) in the Nanyang Technological University. Most of their final-year projects on display at the ADM Grad Show 2010 were the re-packing of old traditions and cultures in new visual forms. Some of the subjects “re-designed” included Hakka culture, traditional Chinese games, Chinese wedding customs, Kimonos, the Chinese peony and Feng Shui.

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Hakka Culture by Alvin Leu and Creation and Metamorphosis of Chinese Hanzi by Low Weining Kasxier

This popular choice amongst our young local designers of mining heritage for design seems to reflect a certain disconnect between our youth and the old in Singapore. The traditions and customs of yesteryear are seen as strange and inaccessible to today’s youth, and the response of these curious young designers is to redesign them. This is also a strategy employed by museums here, notably the National Museum of Singapore. Since its re-opening in 2006, the museum has employed graphic design to package history in edgy visuals to attract the younger generation. Some of that energy and approach must have rubbed off  this batch of graduates.

Interestingly, many of the works also centered around Chinese culture. The use of ‘trendy’ designs and English as the language of choice suggest that these projects are created for an English-speaking audience. Again, we see design being used to bridge another Singapore disconnect — that of the English-speaking graduate class and their curiosity with their ethnic culture. Here, we can also see ‘who’ graphic designers are in Singapore — mostly Chinese.

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五行 by Lam Si Yun and 朋: What Makes a Friend by Wang Shi Hui

While, the youth may take a liking to how heritage has been repackaged for them in these forms, it’ll be interesting to see this collection of projects put to the older generation as well. Will they be able to comprehend these ‘edgy’ designs? And will they think that such repackaging has “consumerise” their cultures — a sell-out, perhaps?

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Longevity by Low Lay Hiang