Tag: Lee Kuan Yew

Vote For Me! Singapore Elections Ephemera

TDSJ-Vote-For-Me

Singapore’s 11th General Elections since independence marks the beginning of a design-conscious politics—a 2011 essay I wrote for The Design Society Journal No. 03.

The day after Nicole Seah was officially presented as an election candidate for the National Solidarity Party (NSP), The New Paper asked on its cover: “Do looks matter in elections?” It was directed at the online buzz generated after the 24 year-old Seah first announced over Facebook that she was standing for elections. Netizens were clearly taken in by her profile picture—what the paper described as “lovely flowing hair, make-up and her good side showing”—so much so that nobody bothered who she was contesting with in Marine Parade Group Representation Constituency (GRC). Some even began dubbing NSP as the “Nicole Seah Party”. Soon, digitally edited pictures of her as Wonder Woman and Scarlett in the upcoming G.I. Joe movie also began making their rounds online.

However, Seah, in her own words, was not just “another pretty face”. She was confident and articulate, making astute remarks during her campaign trail. This, plus her good looks, projected the image of an attractive and credible candidate to voters. Just over a fortnight after starting her Facebook page, Seah received even more ‘Likes’ than the nation’s founding father Lee Kuan Yew, earning her the title of Singapore’s most popular politician. Despite this, her NSP team did not win the election battle at Marine Parade. Yet, by garnering so much attention and winning 43.36 per cent of the votes against a People’s Action Party team led by former prime minister Goh Chok Tong, Seah’s campaign demonstrated how image played a part in helping a young unknown like her win votes.

This echoes the 2008 presidential election in the United States, when a relatively newcomer Barack Obama “crafted a meticulous visual strategy”, that helped propel him to victory. While Seah and the other candidates of Singapore’s 11th General Election did not display the sophistication of Obama’s visual campaign—right down to choosing an appropriate typeface—they produced one of the most visually-driven election in recent Singapore history, heralding the beginnings of Obama-style politics in the future.

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Picturing Home, Wherever We May Be

18 of the 20 TwentyFifteen covers. Designed by Jonathan Yuen of ROOTS.
18 of the 20 TwentyFifteen covers. Designed by Jonathan Yuen of ROOTS.

Wherever we go, we carry pictures of home.

Framed up, wedged in a wallet, on a phone, shared online, etched in our minds—we hang on to these references that remind us of where we’ve come from.

It’s been almost two years since I’ve last seen Singapore. Away from home, all I’ve had apart from my own pictures are those from the news and what friends and family share online—snapshots of how home has grown through the lenses of my fellow citizens.

Marina Bay with its iconic “integrated resort” has overshadowed the Singapore River’s line of shophouses and skyscrapers as the shorthand for the nation’s success. Our list of old places has matured beyond colonial relics to include modernist complexes and even the iconic dragon playground. The index for the city’s pace of development is no longer the skyline of towering cranes, but how crowded our trains and streets have become.

The frames Singaporeans use to look at their home are changing. It shows in the subjects we picture, but also in what photography means to us today. Is picturing a Chinese, Malay, Indian and Eurasian still the quintessential portrait of Singapore society? When did photographing and shaming online become our way of handling outrageous acts we encounter in public? Should photos of our nation’s late founding prime minister Lee Kuan Yew be restricted from public use?

These questions capture some of the issues Singapore faces today. Pictures of home are not just illustrations but also reflections of who we are, projections of how we see the world, and symbols of our community. A photograph’s flat surface belies its third dimension: as a platform for discussions on the people, places and things that matter to each one of us.

This social element is what defines contemporary photography. Making a picture is not just framing a subject and pressing the camera shutter (or in today’s case, tapping a screen), but also sharing it with others—a process that envelopes pictures with meanings beyond just the photographer’s point of view.

This is how our pictures of home are made: through the conversations we share about what we see, what we remember seeing, and even what we hope to see. While the realities depicted in pictures will one day fade or even be challenged, the meanings they hold for each one of us is what helps us see home clearly, wherever we may be.

A essay written for the upcoming TwentyFifteen.SG The Exhibition at Esplanade.

A Nation Mourns: Going Grey for Lee Kuan Yew

A flag at half-mast at the Istana on March 23, 2015. BY MINISTRY OF COMMUNICATIONS AND INFORMATION / TERENCE TAN
A flag at half-mast at the Istana on March 23, 2015. BY MINISTRY OF COMMUNICATIONS AND INFORMATION / TERENCE TAN

Flying the state flag in half-mast is how countries have traditionally symbolised the passing of a national figure. Since Singapore’s founding prime minister Lee Kuan Yew died on Monday, state flags on all government buildings have flown at half-mast, an act no different to when other Singaporean leaders—including Ong Teng Cheong (2002), Wee Kim Wee (2005), Goh Keng Swee (2010) and Toh Chin Chye (2012)—passed on.

But this time around, there was also mourning online. Not only was a website Remembering Lee Kuan Yew set up within hours, many government organizations also turned to “greying” or “blackening” their typically colorful websites and logos on their social media accounts.

While not every organization did so—indicating it probably wasn’t a coordinated whole-of-government directive—all of them referred to the Remembering Lee Kuan Yew campaign in some way.

The Ministry of Culture, Community and Youth did not grey or blacken their digital presence, but did refer to the passing of Lee Kuan Yew.
The Ministry of Culture, Community and Youth did not grey or blacken their digital presence, but did refer to the passing of Lee Kuan Yew.

Could this become a new digital tradition in how states mourn? As governments expand their digital presence to stay relevant to citizens, new practices like this come to play. For one, the government building is not the main medium of interaction between the state and its citizens. Particularly today, it’s often websites, Facebook pages, Twitter accounts that are the communication channels citizens hear from, which makes the logo akin to the flag on the mast of a building for the online audience.

In reaction to the digital mourning, many Facebook users interacted liked the change in logos and even commented with condolences. In contrast, it’s harder to imagine someone saluting the state flag in half-mast today.

In one non-government case, the media organisation ChannelNewsAsia was even slammed for making the change a day late. While a logo was once seen as static and fixed, there is almost an assumption that it will morph with the times—just as what AirAsia did when its airplane crashed last last year or how Google does almost daily to commemorate anniversaries.

ChannelNewsAsia-LKY